Nellie Patterson

Nelly has an intimate knowledge of the Seven Sisters Story – an epic Tjukurpa ...

Nellie Patterson

Nelly has an intimate knowledge of the Seven Sisters Story – an epic Tjukurpa (creation) story in which a man, Wati Nyiru chases seven sisters across the whole of Australia, shaping the land as they went. The sisters started in Whyalla. Wati Nyiru chased them down to Port Augusta and wouldn’t leave the sisters alone. He wanted to marry the big sister. The sisters left in the middle of the night to try and get away from him while he was sleeping. When Wati Nyiru woke, he wondered where the sisters had gone, but he soon was on their trail again, and found them near Canberra. The eldest sister was worried – she knew he was there again, watching the sisters while they camped. Nelly explains that Wati Nyiru was a ‘mad one,’ he knew they were scared, but he still followed them. Wati Nyiru got very close to the sisters. The eldest sister was secretly signalling to the sisters that he was nearby, so as to not let Wati Nyiru know she was aware he was there. The man, Wati Nyiru, was singing about how much he wanted the big sister. He did too much dancing, that man, and the sisters ran away. He loved all the girls. The girls kept running. This painting depicts some of the places where the sisters camped.

Nellie Paterson

This is a very important woman’s story for Nelly. Its a story about the strong...

Nellie Paterson

This is a very important woman’s story for Nelly. Its a story about the strong woman’s culture. Nelly sings the story while she is painting. Nelly is worried for her peoples culture and special ceremonial songs. Nelly tells the story like this. There are many women sitting together, young old and middle age women. All the elders begin singing together and the middle age people join in, singing and dancing. The women begin having a big ceremony. It is very important ceremony for all these women. The elders tell the middle age women not to tell the young people the sacred songs because they are not keeping them secret and safe. The orange circle symbolises a nulla nulla which is special tool also used for dancing.

Murdie Nampijinpa Morris

In this Dreaming story, two dog ancestors, a Jampijinpa and a Napangardi, travel...

Murdie Nampijinpa Morris

In this Dreaming story, two dog ancestors, a Jampijinpa and a Napangardi, travelled from the west to the east. At Tapu (a rockhole), the two dogs separated. The female dog, Napangardi, went to the south. The male dog, Jampijinpa, went to the north. Eventually he became lonely and howled for Napangardi in the south. She came running to him, and they married each other at Ngarnka. They wore men’s and women’s marriage headdresses, and Jampijinpa painted himself with white clay for the ceremony. The two dogs continued running east, before arriving in Warlaku (Ali Curung). Many other dogs were living in Warlaku when they arrived. There were many families of dogs, mothers and fathers and children and uncles all living together. Jampijinpa and Napangardi made a burrow to rest in and started a big family of dogs there. They chose to stay in Warlaku and live with all the other dogs. In this way, the ‘malikijarra Jukurrpa’ (two dogs Dreaming) tells the story of proper conduct in families and marriages.

Murdie Nampijinpa Morris

In this Dreaming story, two dog ancestors, a Jampijinpa and a Napangardi, travel...

Murdie Nampijinpa Morris

In this Dreaming story, two dog ancestors, a Jampijinpa and a Napangardi, travelled from the west to the east. At Tapu (a rockhole), the two dogs separated. The female dog, Napangardi, went to the south. The male dog, Jampijinpa, went to the north. Eventually he became lonely and howled for Napangardi in the south. She came running to him, and they married each other at Ngarnka. They wore men’s and women’s marriage headdresses, and Jampijinpa painted himself with white clay for the ceremony. The two dogs continued running east, before arriving in Warlaku (Ali Curung). Many other dogs were living in Warlaku when they arrived. There were many families of dogs, mothers and fathers and children and uncles all living together. Jampijinpa and Napangardi made a burrow to rest in and started a big family of dogs there. They chose to stay in Warlaku and live with all the other dogs. In this way, the ‘malikijarra Jukurrpa’ (two dogs Dreaming) tells the story of proper conduct in families and marriages.

EMU DREAMING

EMU DREAMING

BIG WOMANS STORY

BIG WOMANS STORY

MARSUPIAL MOUSE DREAMING

MARSUPIAL MOUSE DREAMING

WINYA’S INDIGENOUS FABRIC

WINYA’S INDIGENOUS FABRIC

YAM & BUSH TOMATO DREAMING

YAM & BUSH TOMATO DREAMING